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Stanton, Elizabeth Cady. 鈥淒ocument 1: Stanton, 鈥楢ddress Delivered at Seneca Falls,鈥� July 19, 1848.鈥� Essay. In Elizabeth Cady Stanton, Susan B. Anthony, Correspondence, Writings, Speeches, 27鈥�35. New York,聽 New York: Schocken Books, 1981. https://archive.org/details/elizabethcadysta0000stan/mode/2up.

I should feel exceedingly diffident to appear before you at this time, having never before spoken in public, were I not nerved by a sense of right and duty, did I not feel the time had fully come for the question of woman鈥檚 wrongs to be laid before the public, did I not believe that woman herself must do this work; for woman alone can understand the height, the depth, the length, and the breadth of her own degradation. Man cannot speak for her, because he has been educated to believe that she differs from him so materially, that he cannot judge of her thoughts, feelings, and opinions by his own. Moral beings can only judge of others by themselves. The moment they assume a different nature for any of their own kind, they utterly fail.鈥�

Among the many important questions which have been brought before the public, there is none that more vitally affects the whole human family than that which is technically called Women鈥檚 Rights. Every allusion to the degraded and inferior position occupied by women all over the world has been met by scorn and abuse. From the man of highest mental cultivation to the most degraded wretch who staggers in the streets do we meet ridicule, and course jests, freely bestowed upon those who dare assert that woman stands by the side of man, his equal, placed here by her God, to enjoy with him the beautiful earth, which is her home as it is his, having the same sense of right and wrong, and looking to the same Being for guidance and support. So long has man exercised tyranny over her, injurious to himself and benumbing to her faculties, that few can nerve themselves to meet the storm; and so long has the chain been about her that she knows not there is a remedy.鈥�

As the nations of the earth emerge from a state of barbarism, the sphere of woman gradually becomes wider, but not even under what is thought to be the full blaze of the sun of civilization, is it what God designed it to be. In every country and clime does man assume the responsibility of marking out the path for her to tread. In every country does he regard her as a being inferior to himself, and one whom he is to guide and control. From the Arabian Kerek, whose wife is obliged to steal from her husband to supply the necessities of life; from the Mahometan who forbids pigs, dogs, women and other impure animals, to enter a Mosque, and does not allow a fool, madman or woman to proclaim the hour of prayer; from the German who complacently smokes his meerschaum, while his wife, yoked with the ox, draws the plough through its furrow; from the delectable carpet-knight, who thinks an inferior style of conversation adapted to woman; to the legislator, who considers her incapable of saying what laws shall govern her, is the same feeling manifested.鈥�

Let us consider 鈥� man鈥檚 superiority, intellectually, morally, physically.

Man鈥檚 intellectual superiority cannot be a question until woman has had a fair trial. When we shall have had our freedom to find out our own sphere, when we shall have had our colleges, our professions, our trades, for a century, a comparison then may be justly instituted. When woman, instead of being taxed to endow colleges where she is forbidden to enter 鈥� instead of forming sewing societies to educate 鈥減oor, but pious,鈥� young men, shall first educate herself, when she shall be just to herself before she is generous to others; improving the talents God has given her, and leaving her neighbor to do the same for himself, we shall not hear so much about this boasted superiority.鈥�

In consideration of man鈥檚 claim to moral superiority, glance now at our theological seminaries, our divinity students, the long line of descendants from our Apostolic fathers, the immaculate priesthood, and what do we find there? Perfect moral rectitude in every relation of life, a devoted spirit of self-sacrifice, a perfect union of thought, opinion and feeling among those who profess to worship the one God, and whose laws they feel themselves call upon to declare a fallen race? Far from it.鈥� Is the moral and religious life of this class what we might expect from minds said to be fixed on such mighty themes? By no means.鈥� The lamentable want of principle among our lawyers, generally, is too well known to need comment. The everlasting backbiting and bickering of our physicians is proverbial. The disgraceful riots at our polls, where man, in performing the highest duty of citizenship, ought surely to be sober-minded, the perfect rowdyism that now characterizes the debates in our national Congress, 鈥� all these are great facts which rise up against man鈥檚 claim for moral superiority. In my opinion, he is infinitely woman鈥檚 inferior in every moral quality, not by nature, but made so by a false education. In carrying out his own selfishness, man has greatly improved woman鈥檚 moral nature, but by an almost total shipwreck of his own. Woman has now the noble virtues of the martyr. She is early schooled to self-denial and suffering. But man is not so wholly buried in selfishness that he does not sometimes get a glimpse of the narrowness of his soul, as compared with woman. Then he says, by way of an excuse for his degradation, 鈥淕od made woman more self-denying than man. It is her nature. It does not cost her as much to give up her wishes, her will, her life, even, as it does him. He is naturally selfish. God made him so.鈥�

No, I think not.鈥� God鈥檚 commands rest upon man as well as woman. It is as much his duty to be kind, self-denying and full of good works, as it is hers. As much his duty to absent himself from scenes of violence as it is hers. A place or position that would require the sacrifice of the delicacy and refinement of woman鈥檚 nature is unfit for man, for these virtues should be as carefully guarded in him as in her. The false ideas that prevail with regard to the purity necessary to constitute the perfect character in woman, and that requisite for man, has done an infinite deal of mischief in the world. I would not have woman less pure, but I would have man more so. I would have the same code of morals for both.鈥�

Let us now consider man鈥檚 claim to physical superiority. Methinks I hear some say, surely, you will not contend for equality here. Yes, we must not give an inch, lest you take an ell. We cannot accord to man even this much, and he has no right to claim it until the fact has been fully demonstrated.鈥� We cannot say what the woman might be physically, if the girl were allowed all the freedom of the boy in romping, climbing, swimming, playing whoop and ball. Among some of the Tartar tribes of the present day, women manage a horse, hurl a javelin, hunt wild animals, and fight an enemy as well as a man. The Indian women endure fatigues and carry burdens that some of our fair-faced, soft-handed, moustached young gentlemen would consider quite impossible for them to sustain. The Croation and Wallachian women perform all the agricultural operations in addition to their domestic labors, and it is no uncommon sight in our cities, to see the German immigrant with his hands in his pockets, walking complacently by the side of his wife, whilst she bears the weight of some huge package or piece of furniture upon her head. Physically, as well as intellectually, it is use that produces growth and development.

But there is a class of objectors who say they do not claim superiority, they merely assert a difference. But you will find by following them up closely, that they soon run this difference into the old groove of superiority.鈥�

We have met here today to discuss our rights and wrongs, civil and political, and not, as some have supposed, to go into the detail of social life alone. We do not propose to petition the legislature to make our husbands just, generous and courteous, to seat every man at the head of a cradle, and to clothe every woman in male attire. None of these points, however important they may be considered by leading men, will be touched in this Convention.鈥�

We are assembled to protest against a form of government, existing without the consent of the governed 鈥� to declare our right to be free as man is free, to be represented in the government which we are taxed to support, to have such disgraceful laws as give man the power to chastise and imprison his wife, to take the wages which she earns, the property which she inherits, and, in case of separation, the children of her love; laws which make her the mere dependent on his bounty. It is to protest against such unjust laws as these that we are assembled today, and to have them, if possible, forever erased from our statute-books, deeming them a shame and a disgrace to a Christian republic in the nineteenth century.鈥�

And, strange as it may seem to many, we now demand our right to vote according to the declaration of the government under which we live.鈥� We have no objection to discuss the question of equality, for we feel that the weight of argument lies wholly with us, but we wish the question of equality kept distinct from the question of rights, for the proof of the one does not determine the truth of the other. All white men in this country have the same rights, however they may differ in mind, body or estate. The right is ours. The question now is, how shall we get possession of what rightfully belongs to us. We should not feel so sorely grieved if no man who had not attained the full stature of Webster, Clay, Van Buren, or Gerrit Smith could claim the right of elective franchise. But to have drunkards, idiots, horse-racing, rum selling rowdies, ignorant foreigners, and silly boys fully recognized, while we ourselves are thrust out from all the rights that belong to citizens, it is too grossly insulting to the dignity of woman to be longer quietly submitted to. The right is ours. Have it we must. Use it we will. The pens, the tongues, the fortunes, the indomitable wills of many women are already pledged to secure this right. The great truth, that no just government can be formed without the consent of the governed, we shall echo and re-echo in the ears of the unjust judge, until by continual coming we shall weary him.鈥�

But what would woman gain by voting? Men must know the advantages of voting, for they all seem very tenacious about the right. Think you, if woman had a vote in this government, that all those laws affecting her interests would so entirely violate every principle of right and justice? Had woman a vote to give, might not the office-holders and seekers propose some change in her condition? Might not Woman鈥檚 Rights become as great a question as free soil?

鈥淏ut you are already represented by your fathers, husbands, brothers and sons?鈥� Let your statute books answer the question. We have had enough of such representation. In nothing is woman鈥檚 true happiness consulted. Men like to call her an angel 鈥� to feed her on what they think sweet food 鈥� nourishing her vanity; to make her believe that her organization is so much finer than theirs, that she is not fitted to struggle with the tempests of public life, but needs their care and protection!! Care and protection 鈥� such as the wolf gives the lamb 鈥� such as the eagle the hare he carries to his eyrie!! Most cunningly he entraps her, and then takes from her all those rights which are dearer to him than life itself 鈥� rights which have been baptized in blood 鈥� and the maintenance of which is even now rocking to their foundations the kingdoms of the Old World.

The most discouraging, the most lamentable aspect our cause wears is the indifference, indeed, the contempt, with which women themselves regard the movement. Where the subject is introduced, among those even who claim to be intelligent and educated, it is met by the scornful curl of the lip, and by expression of ridicule and disgust. But we shall hope better things of them when they are enlightened in regard to their present position. When women know the laws and constitutions under which they live, they will not publish their degradation by declaring themselves satisfied, nor their ignorance, by declaring they have all the rights they want.鈥�

Let woman live as she should. Let her feel her accountability to her Maker. Let her know that her spirit is fitted for as high a sphere as mans, and that her soul requires food as pure and exalted as his. Let her live first for God, and she will not make imperfect man an object of reverence and awe. Teach her her responsibility as a being of conscience and reason, that all earthly support is weak and unstable, that her only safe dependence is the arm of omnipotence, and that true happiness springs from duty accomplished. Thus will she learn the lesson of individual responsibility for time and eternity. That neither father, husband, brother, or son, however willing they may be, can discharge her high duties of life, or stand in her stead when called into the presence of the great Searcher of Hearts at the last day.鈥�

Let me here notice one of the greatest humbugs of the day, which has long found for itself the most valuable tool in woman 鈥� 鈥淭he Education Society.鈥� The idea to me, is simply absurd, for women, in their present degradation and ignorance, to form sewing societies for the education of young men for the ministry. An order of beings above themselves, claiming to be gifted with superior powers, having all the avenues to learning, wealth and distinction thrown freely open to them, who, if they had but all the energy to avail themselves of all these advantages, could easily secure an education for themselves, while woman herself, poor, friendless, robbed of all her rights, oppressed on all sides, civilly, religiously and socially, must needs go ignorant herself. Now, is not the idea preposterous, for such a being to educate a great, strong, lazy man, by working day and might with her needle, stitch, stitch, and the poor widow always throws in her mite, being taught to believe that all she gives for the decoration of churches and their blackcoated gentry, is given unto the Lord. I think a man, who, under such conditions, has the moral hardihood to take an education a the hands of woman, and such an expense to her, should, as soon as he graduates, with all his honors thick upon him, take the first ship for Turkey, and there pass his days in earnest efforts to rouse the inmates of the harems to a true sense of their degradation, and not, as is his custom, immediately enter our pulpits to tell us of his superiority to us, 鈥渨eaker vessels,鈥� 鈥� his prerogative to command, ours to obey, his duty to preach, ours to keep silence.鈥� The last time when an appeal of this kind was made to me, I told the young girl that I would send her to school a year, if she would go, but I would never again give one red cent to the Education Society. And I do hope that every Christian woman, who has the least regard for her sex, will make the same resolve. We have worked long enough for man, and at a most unjust and unwarrantable sacrifice of self, yet he gives no evidence of gratitude, but has, thus far, treated his benefactors with scorn, ridicule and neglect.鈥�

One common objection to this movement is, that if the principles of freedom and equality which we advocate were put into practice, it would destroy all harmony in the domestic circle. Here let me ask, how many truly harmonious households have we now? 鈥� The only happy households we now see are those in which husband and wife share equally in counsel and government. There can be no true dignity or independence where there is subordination to the absolute will of another, no happiness without freedom. Let us then have no fears that the movement will disturb what is seldom found, a truly united and happy family.鈥�

There seems now to be a kind of moral stagnation in our midst. Philanthropists have done their utmost to rouse the nation to a sense of its sins.鈥�Our churches are multiplying on all sides, our missionary societies, Sunday schools, and prayer meetings and innumerable charitable and reform organizations are all in operation, but still the tide of vice is swelling, and threatens the destruction of everything, and the battlements of righteousness are weak against the raging elements of sin and death. Verily, the world waits the coming of some new elements, some purifying power, some spirit of mercy and love. The voice of woman has been silenced in the state, the church, and the home, but man cannot fulfill his destiny alone, he cannot redeem his race unaided. There are deep and tender chords of sympathy and love in the heart of the downfallen and oppressed that woman can touch more skillfully than man. The world has never yet seen a truly great and virtuous nation, because in the degradation of woman the very fountains of life are poisoned at their source. It is vain to look for silver and gold from mines of copper and lead. It is the wise mother that has the wise son. So long as your women are slaves you may throw your colleges and churches to the winds.鈥� Truly are the sins of the fathers visited upon the children to the third and fourth generation. God, in his wisdom, has so linked the whole human family together that any violence dome at one end of the chain is felt throughout its length, and here, too, is the law of restoration, as in woman all have fallen, so in her elevation shall the race be recreated.

鈥�We do not expect our path will be strewn with the flowers of popular applause, but over the thorns of bigotry and prejudice will be our way, and on our banners will beat the dark stormclouds of opposition from those who have entrenched themselves behind the stormy bulwarks of custom and authority, and who have fortified their position by every means, holy and unholy. But we will steadfastly abide the result. Unmoved we will bear it aloft. Undaunted we will unfurl it to the gale, for we know that the storm cannot rend from it a shred, that the electric flash will but more clearly show to us the glorious words inscribed upon it, 鈥淓quality of Rights.鈥�